First reading John 18: 1-40
Reflection1
we convince ourselves
that we would not
act as Jesus' friends do in this story,
but lest we forget:
we are the ones
who slip quietly away
when asked to stand
beside the poor and oppressed;
lest we forget:
we are the deniers
of Jesus
when we turn our backs
on those whom
our world does not recognize.
lest we forget:
we are the greedy
who cling to possessions
we never use
when they could bless others;
lest we forget:
we are the comfortable
who can sleep
through the cries
of hungry children.
lest we forget:
let us remember
who we are
and who we can become.
Second reading John 19: 1-25
Reflection2
ridiculed by his enemies,
outcast of his kin,
deserted by his friends,
God-forsaken,
the Morning Star of Creation
hangs
covered with the grit
of the sins of the world.
nailed to the cross,
the Carpenter of Calvary
repairs our brokenness
that we might be
restored to God's kingdom.
Third reading John 19: 25b-42
Reflection3
feet that danced
through the streets
of Jerusalem
welcoming the Messiah
now softly pad
the back alleys
in search of shadows;
hearts that leapt
with joy at the sight
of David's true son
are left shattered
in Golgotha's
garbage;
hands that wrapped
a new born son
in bright bands of birth cloth
now shroud
his broken body
and lay him
gently
in death's manger.
where glad hosannas
rang out
there is now
only
the silent,
weeping
heart
of God.
Thom M. Shuman
Greenhills Community Church, Presbyterian Cincinnati, Ohio
Personal Reflection
I would rather not be here this morning.
I would rather be somewhere else, somewhere where I didn’t have to think about my God, my saviour, my friend taken and beaten and crucified and dead.
I would rather be somewhere else where bad things never happen to good people, where we only get what we deserve, where it’s not necessary to admit that life is not fair, never has been, never will be.
I would rather be somewhere else this morning. But God is here.
God is here because life is not fair.
God is here because bad things do happen to good people.
God is here because all those years ago God went to the cross, and God knows we would all rather be somewhere else.
In Gethsemane, Jesus said, “I would rather be somewhere else.”
But in the Temple courtyard, the priests said, “No, you must be here.”
In their failure to understand, the crowd said, “No, you must be here.”
In their absence, the disciples said, “No, you must be here.”
And in the agony of this world, Jesus said, “My God, my God, why have you forsaken me?”
But God is here.
And we are too.
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